Our Entangled Spiritual Reality

We are assailed in our modern world with all sorts of problems. There are money worries, health of ageing parents, stress and depression, crime and taxes. Coping with all of that can make us forget the beautiful things around us every day.

But there’s another influence no one talks about in our modern, number-crunching world, and that’s the very real influence from the spiritual world. That’s not the topic of dinner conversations these days. Well, actually, we don’t even have conversations anymore, do we? … everything being pushed into the digital world of email, chat and Instagram. Which emphasises the point – the deeper levels of the human experience are not being plumbed anymore – and to our great detriment. It’s like spirituality is something we feel at times, something we sense is important, but something we keep at arm’s length for fear of being branded weird or fanatic.

But spirits were not dismissed in the past. Shakespeare exploited the knowledge of them for great art. Let’s explore spiritual relevance more on our program.

Our Entangled Spiritual Reality, today on Thinking with Somebody Else’s Head.

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The Energy of Virtue

Welcome to Thinking with Somebody Else’s Head, I’m Richard Lloyd Jones. A couple of thousand years ago, a consideration of virtue was part of everyday, common discourse. The Greeks gave considerable attention to virtue, culminating in Aristotle’s influential writings on moral and intellectual virtues. Before him, Confucius proposed personal virtue as the way to a good life. The Bible has hundreds of passages about the importance of virtue.

Today, public discourse is muted, and people lament the loss of the byproducts of virtue, like falling self-discipline and rising selfishness.

Not to mention the rampant corruption at all levels of modern society that makes us fear that virtue is, in fact, long gone. As a small indicator of this, a graph of the frequency of words occurring in books over time shows a rapid rise of the word “technology” in the past 40 years against a two-century slide in virtue.

In Norberto Keppe‘s Integral Psychoanalysis, though, virtue is essential for a healthy human being and society. So we’d like to go against the grain!

The Energy of Virtue, today on Thinking with Somebody Else’s Head.

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Evil in the Modern World

I’m Richard Lloyd Jones, and this is Thinking with Somebody Else’s Head.

In the philosophy of religion, evil has always been a thorny issue. Is evil something inherent in the essence of man and nature? Or is it a willful act of ill-intentioned human beings?

And then there’s the whole confusion of natural disasters – the presence of which have even caused some thinkers to deny the existence of a perfectly good God. If hurricanes exist, this argument goes, perfect goodness doesn’t exist.

And I think it’s also safe to say that the theological concept of the existence of a being of evil as described in Judeo-Christian scripture is also controversial. A rebellion in heaven led by one of God’s brightest angels, Lucifer, is today treated mostly as allegorical or metaphorical – tales told to illustrate moral truth but not meant to be taken literally.

But in Norberto Keppe‘s deep science of Analytical Trilogy, spiritual influences in the myriad psycho-social crises we face today are considered. In fact, in Keppe’s experience, the spiritual component is more necessary.

Evil in the Modern World, today on Thinking with Somebody Else’s Head.

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True Co-Creation

I’m Richard Lloyd Jones, and this is Thinking with Somebody Else’s Head.

I was walking down the streets of Vancouver a number of years ago after I’d been living away from the west coast for some time, and I bumped into an old acquaintance of mine in Kitsilano, the old hippy neighbourhood in the ’70s.

“What are you doing these days?” I asked her. “Channeling yoga,” came back the straight-faced reply.

Well, she was always a little out there, but it leads into what I wanted to talk about today. The field of spiritual growth has exploded over the past 50 years, maybe beginning with the Beatles and their Maharishi experience in India in the ’60s. But it’s a market with a lot of choices. From the more traditional, like church and prayer, to the more trendy, like Buddhism and meditation, to the downright weird, like, well, channeling yoga.

What to make of it all? In Dr. Norberto Keppe‘s Analytical Trilogy, he’s united theology back into science to give us a more wholistic view. And that means some universal principles. True Co-Creation, today on Thinking with Somebody Else’s Head.

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Women and the Dark Side

A few hundred years ago, the notions of heaven and hell, of God and Lucifer, were respected themes for composers, poets, and painters. Milton’s Paradise Lost contains the idea of Lucifer endeavoring to defeat Christ and regain his former position in paradise. Raphael captured the epic battle where the Archangel Michael vanquished Satan. Beethoven wrote of the desire of man to know God.

And then, somewhere along the way, the devil became largely erased as a factor in popular culture. Any modern educated person who considers the battle between the forces of dark and the forces of light as anything but a mythical allegory is considered … well, not modern today.

But of course, it still persists. The rumors of rock stars making the Faustian bargain still abound, the Rolling Stones had dire repercussions to Sympathy for the Devil at Altamont, and many modern pageants have demonic idolatry built right into their ceremonies.

So I think it’s still relevant. Women and the Dark Side, today on Thinking with Somebody Else’s Head.

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Towards a Universal Mentality

I’m Richard Lloyd Jones, and this is Thinking with Somebody Else’s Head. 

In light of the Paris attacks in November of 2015, it’s difficult to know the best thing to do. The French government, seemingly wanting to show off those decisive decision-making muscles so vaunted in our no nonsense, zero tolerance, “let’s show ’em who’s boss” business model of a society, wasted no time in declaring war.

Most of our western world commiserated concernedly and gave their approval.

Donald Trump said the French need more guns.

It’s oh-so-easy to react in kind in this world. Far too simple to hit back when we’ve been violated, to see red and demand hard justice. That response we know well. From Travis Bickle’s “You talkin’ to me”, to Dirty Harry’s “Go ahead. Make my day” snarl, the world’s full of these modern archetypes. Guys who don’t back down, men and women who make sure they get even.

But is this the best response if we want to resolve this? Will this “brutality to match brutality” move us forward? Seems to me we need a different response. Something we can find in Norberto Keppe‘s science of Analytical Trilogy.

Towards a Universal Mentality, today on Thinking with Somebody Else’s Head.

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Healing Terrorism

I’m Richard Lloyd Jones and this is Thinking with Somebody Else’s Head. I moved to Brazil from New York in 2001, 2 1/2 months before 9/11.

Talk about timing.

But if it was timing, it was not anything conscious. My desire was to learn more about the work of an extraordinary scientist I’d become aware of a short time before moving here.

That scientist was Dr. Norberto Keppe. What Keppe proposes in his far-reaching science is, quite simply, a solution to the fundamental human problem, which is that we act in contradiction to our essence and, therefore, we act against life. This goes to the root of the issue. This Inversion is the cause of all our conflicts and crises today, so it’s not a matter simply of protecting this or that species or saving this or that ecosystem or cutting our greenhouse gasses or resolving geo-political scheming. We’re going to have to change virtually everything if we are to attain the well-being that we have a right to enjoy. The transformation must be basic. It must be total.

Today, we’ll try to transform and transcend the mounting terrorism crisis on our planet.

Healing Terrorism, today on Thinking with Somebody Else’s Head.

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